A Trinity of Light - L.A.

I am re-reading Lawrence Weschler's volume of essays: "Vermeer in Bosnia." Weschler's piece on the light of L.A. resonates:

The architect Coy Howard, a true student of the light explains:
"Things in the light here have a kind of threeness instead of the usual twoness. There's the thing -the object- and its shadow, but then a sense of reflection as well. You know how you can be walking along the beach ... and you'll see a seagull walking along ahead of you, and a wave comes in, splashing its feet. At this moment, you'll see the bird, its shadow, and its reflection. Well, there's something about the environment here - the air, the atmosphere, the light - that makes everything shimmer. There's a kind of glowing thickness to the world - the diaphonous soup- which in turn, grounds a magic-meditative sense of presence."



Icons From Sinai

School of Los Angeles

Update: RB Kitaj Exits


R.B. Kitaj at Hammer Museum

RB Kitaj presented a lecture on his art at the Hammer Museum on Thursday, March 8, 2007


R.B. Kitaj
Los Angeles no. 20 1990-2003
Collection of the National Gallery of Australia

"Don't listen to the fools who say either that pictures of people can be of no consequence or that painting is finished. There is much to be done. It matters what men of good will want to do with their lives."
-RB Kitaj

We are fortunate to have Kitaj back in Los Angeles. Much like Alex and Jane Eliot, Kitaj should be declared a living national treasure. Almost thirty years ago Kitaj curated an exhibition, for the Arts Council of Great Britain, entitled The Human Clay. Let me be the first to propose a new exhibition incorporating Kitaj's School of London with our new - School of L.A.

The School of London - School of L. A. connection is a natural one with Kitaj and Hockney working here and inspiring a whole new generation of artists. In the catalog essay for the original Human Clay exhibition, Kitaj wrote, "If some of the strange and fascinating personalities you may encounter here were given a fraction of the internationalist attention and encouragement reserved in this barren time for provincial and orthodox vanguardism, a School of London might become even more real than the one I have construed in my head. " Substitute Los Angeles for London, and the above sentence supports the brave efforts of many, including Caryn Coleman's and Mark Vallen's mission to encourage the development of a vital art press in Los Angeles.

As artists, gallerists, curators, writers and collectors, we need to come together and refuse to accept the status quo.
I hope that this School of L.A. which I have construed in my head, will become real. RB Kitaj - we need you.


R.B. Kitaj Lectures at Hammer Museum

Three Mexican Directors Up for Oscars at Tonight's Academy Awards

Three esteemed Mexican film directors are up for Oscars at tonight's Academy Awards:
Alfonso Cuaron, Alejandro Gonzalez Inarritu and Guillermo del Toro

"Hollywood often makes socks," Cuaron said. "I work with the studios when they decide they want to make a film and not socks."

Guillermo del Toro

In Guillermo Del Toro's "Pan's Labyrinth," up for six Oscars including best foreign-language film, fascist soldiers in post civil-war Spain torture rebels as an eyeless, child-devouring demon lurks nearby in a mysterious underworld.

Alfonso Cuaron and his daughter Bu

Writer-director Alfonso Cuaron's adaptation of the P.D. James novel, "Children of Men," is set in a ruined, post-apocalyptic England. Cuaron directed the third Harry Potter film as well as "Y tu mamá también".

Cuaron's take on Harry Potter brought an eerie depth and a sense of real danger.

Alejandro Gonzalez Inarritu

Alejandro Gonzalez Inarritu's film "Babel," which features a global cast speaking five languages, portrays the cultural barriers we face in an era of globalization amidst wrenching inequalities of wealth and power.

The film runs like a thread linking scenes from a Mexican village wedding, to a barren Moroccan desert landscape, to a Tokyo nightclub pulsing with a post-modern beat.

Director Alfonso Cuaron, in a conversation on the ABC News program Exclusiva, said, "In many ways, I think these three films are a trilogy. We read each other's scripts and it goes beyond that — we are in each other's editing rooms, cutting … editing from each other's film."

"I couldn't make a film without Alejandro and Guillermo telling me what to do. I think these three films share a sensibility about the world we live in and about humanity."

Jimmy Shaw, the owner of the amazing Loteria Grill at the Farmer's Market in Los Angeles grew up in Mexico City. His restaurant is a meeting place of sorts for the Mexican film community and last week he was beaming at the attention being focused on their innovative films. Jimmy is set to open a branch of the Loteria Grill in Hollywood - walking distance from tonight's award ceremony and will be catering a party for the three directors and the Mexican film community. His food is also worthy of an Academy Award.

Rothko at MOCA

Installation View: Rothko at MOCA

The recent exhibition of Mark Rothko's work by the Los Angeles Museum of Contemporary Art at their Pacific Design Center satellite space was both profound and encouraging. The paintings, many originally from the Panza Collection outside Milan, were crisply installed in the high ceilinged space and gently lit.

In one of the essays collected in the posthumous volume "The Artist's Reality", Mark Rothko expressed his hope that a democratically educated populace "through increased facilities for the seeing and practice and discussion of art, will actively and genuinely be moved by the creations of their contemporaries."

I think that Rothko would appreciate the crowd that gathered to reflect upon his paintings. A group that took time to step away from an increasingly murky politcal reality to contemplate something deeper, richer and more lasting. Rothko wrote that "society profits most not when art at its highest applauds its appearances, but when it pictures its society's highest aspirations. The Renaissance was an age of murder. Greek freedom was based on slavery."


Installation View: Rothko at MOCA

Accompanying the Rothko paintings on the final weekend of the exhibition was a sound work by Steve Roden entitled "dark over light earth". Steve Roden's sound piece enlisted violinist Jacob Danzinger and added to the chapel-like feel of the space. While I was there, gallery viewers spoke in hushed tones. There was a spirit of contemplation in the room. I wished that the moment could go on forever, that we all could soak into the paintings - breaking the space between object and viewer.

Hello, Goodbye

Thomas Eakins, (1844-1916)
The Cello Player, 1896
Formerly the Pennsylvania Academy of the Fine Arts, Philadelphia
Joseph E. Temple Fund, 1897

Tyler Green at Modern Art Notes has the scoop on the deaccession of Thomas Eakin's "The Cello Player" to help fund the accession of the "Gross Clinic": "Proceeds from the deaccessioning will be applied toward PAFA's co-purchase of Eakins' The Gross Clinic, which PAFA and the Philadelphia Museum of Art are co-purchasing from Thomas Jefferson University."

Grace is Gone

At the Sundance Film Festival “Grace Is Gone,” by first-time director James Strouse and featuring John Cusack, has won the the dramatic audience award and the Waldo Salt screenwriting award. John Cusack stars as a former soldier - Stanley- home from the front caring for his two daughters while his wife continues to serve in war-torn Iraq. Early in the film, Stanley is delivered the news that his wife has been killed in Iraq. Rather than tell his daughters of their mother's death, Stanley attempts to flee the reality of absence by taking his children on a road-trip.

James Rocchi, from Cinematical, describes the film as a needed look at contemporary reality:
"There's a certain play of light in Grace is Gone, and carefully composed moments as well as a swiftly-captured realism that still looks wonderful. Grace is Gone has the look of life, and the glow of art. The film is as affecting -- and as ultimately human -- as one might hope, and it still brings home the ugly real fact that for too many Americans, the evening news isn't just background noise."

John Cusack in an interview with the New York Times said,“I find [the Iraq war] to be the most cowardly, egregious political act of my lifetime. It was callous, it was brazen, and an attempt to hide what this war is doing to people. And not just Americans. I know this might make me sound like a bad person, but I will say it anyway — Arab life has as much value as American life. Too many people are being killed.”

A long, nonstop line between the march in Selma in 1965 and the inauguration in Washington in 2009

Senator Barack Obama speaks in remembrance of Martin Luther King, Jr.
-Photo by Charles Rex Arbogast/Associated Press

Speaking today at the annual Rainbow/PUSH Coalition Martin Luther King Jr. scholarship breakfast in Chicago, Barack Obama evoked the memory and the social activism of Martin Luther King, Jr.:
''As I recall, Dr. King wasn't hanging out in Manhattan, Dr. King wasn't hanging out in Beverly Hills."

Introducing Obama, the Rev. Jesse Jackson told a crowd at the annual King scholarship breakfast, ''it's a long, nonstop line between the march in Selma in 1965 and the inauguration in Washington in 2009.''

Phil Cousineau and Gregg Chadwick at Esalen Redux

This upcoming weekend Phil and I will be presenting the second in a series of exploratory workshops at the Esalen Institute.


Gregg Chadwick
"Immersed in Silence"
60"x48" oil on linen 2006

Upcoming Workshop at Esalen,Big Sur

Phil Cousineau & Gregg Chadwick

DEC 22-24, 2006 AT ESALEN INSTITUTE

"Genius is the power for lighting your own fire." -- Emerson

For thousands, one of the profound mysteries of human adventure has been the creative impulse. The irrepressible urge to leave our mark, to express ourselves, is an essential part of what makes us human. But while creativity is as natural as breathing, it is also notoriously elusive, challenging, and riddled with ordeals--like any grand adventure.

This workshop will use a three-stage model of the Creative Journey -- Inspiration, Process, Realization-- to explore what it means to harness our imagination and tend our creative fires over the course of a lifetime. To explore this possibility, the course will use innovative exercises to encourage fresh ways of seeing, hearing, and feeling. These include listening for the color of music while drawing, sketching word colors while working on a poem; using photographs, movies and music to help break through creative block.

The leaders will also share the secrets which have allowed them to break their own creative blocks, such as Phil's sketching to help rekindle his powers of observation, and Gregg's use of writing and reading poetry and working with music to help him constellate new work.

There will be slideshows, film-clips, music, and discussion to help crystalize where students are on their own unique journey -- and what they need to make their vision a realilty.

This passion - filled workshop will appeal to artists, musicians, dancers, filmmakers, as well as teachers, parents, psychologists, and business leaders -- all who are fascinated with the creative adventure.

For reservations and more info see: Cousineau and Chadwick
 
Address: Esalen Institute 55000 Highway 1, Big Sur, CA 93920-9616
Esalen's Fax: 831-667-2724
Reservations:
831-667-3005

Remembering Ruth Bernhard

Ruth Bernhard
"In the Box"
gelatin silver print
1962

"My aim is to transform the complexities of the figure into harmonies of simplified forms revealing the innate reality, the life force, the spirit, the inherent symbolism and the underlying remarkable structure – to isolate and give emphasis to form with the greatest clarity."
-Ruth Bernhard

The San Francisco Chronicle reports that the photographer Ruth Bernhard died yesterday in San Francisco. Ruth Bernhard was a vital presence in the Bay Area art world. I remember running into her at a gallery opening south of Market a few years ago. Her eyes were like open lenses. She seemed to embody Christopher Isherwood's phrase - "I am a Camera."
In "Goodbye to Berlin" (published in 1939), Isherwood writes:

"I am a camera with its shutter open, quite passive, recording, not thinking. Recording the man shaving at the window opposite and the woman in the kimono washing her hair. Someday, all this will have to be developed, carefully printed, fixed."

For Christopher Isherwood and Ruth Bernhard, Berlin between the wars provided a starting point for future artistic explorations. Ruth Bernhard was born in Berlin in 1905. She studied photography at the Berlin Academy of Art, and moved to New York in 1927 before the onslaught of Nazism. In 1935 she met Edward Weston in California. Peter Marshall writes about this event:

"In 1935, also the year she became an American citizen, that Bernhard first met Edward Weston on a beach in Santa Monica, California. It was a meeting that was to change her life. Until then she had seen photography as a matter of finding a solution to a problem, largely as a design exercise to meet a commercial need. Seeing Weston's work, and talking with him was an epiphany that awakened her to the creative artistic possibilities of the medium."

Ruth was inspired by this meeting, traveled west from New York to work with Weston and eventually resettled in San Francisco.


Ruth Bernhard
"Rice Paper"
gelatin silver print
1969

Ruth brought a forceful presence into her black and white photographs of the figure. Weston's work, though formally exquisite, could seem psychologically hollow in comparision to Bernhard's knowing interpretation of the female form.

Philadelphia Museum of Art Accepting Donations to Save Eakins from Wal-Mart Heiress

The Philadelphia Museum of Art is making an effort to keep Eakins' "The Gross Clinic" in Philadelphia. Please note that everyone who supports this cause can help by making a donation to a fund specifically set up to purchase the painting:
Save "The Gross Clinic"
Your donations will contribute to the $68 million needed and will send a powerful message that the American public wants to stop the plundering of America's libraries and collections.

More at:
Save "The Gross Clinic"
Keep "The Gross Clinic" in Philadelphia

Reading Obama on Thanksgiving

Barack Obama

I have been reading Barack Obama's new book, "The Audacity of Hope" on this Thanksgiving. Obama's astute words on Abraham Lincoln brought to mind the ongoing need for healing, thanks and humility in the United States. On October 3, 1863 as the Civil War raged, President Lincoln proclaimed a national Thanksgiving Day on the last Thursday in November:

"I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November, as a day of Thanksgiving and Praise... for deliverances and blessings, with humble penitence for our national perverseness and disobedience, and commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union."

Keep Eakins' "Gross Clinic" in Philadelphia

Thomas Eakins
"Gross Clinic"
96"x78" oil on canvas 1875
-image courtesy Thomas Jefferson University

The Crystal Bridges Museum of American Art, founded by the Wal-Mart heiress Alice L. Walton and under construction in Bentonville, Arkansas, is trying to pry away another important painting from its longstanding home. Carol Vogel in the New York Times reports that Thomas Jefferson University - a medical school in Philadelphia - has decided to sell the work which was purchased for $200 by University alumni in 1878. The proposed sale price is $68 million and the painting would be shared between the National Gallery of Art in Washington and the not yet completed Crystal Bridges Museum of American Art.

Crystal Bridges' recent plunder of Asher B. Durand's "Kindred Spirits" from the New York Public Library set a poor precedent.

Asher B. Durand
"Kindred Spirits"
44"x36" oil on canvas 1849
formerly in the collection of the New York Public Library

Carol Vogel goes on to report that Thomas Jefferson University seems to be "mindful of potential objections from residents of Philadelphia, Eakins’s lifelong home,[and] has given local museums and government institutions 45 days to match the offer."

"Anne d’Harnoncourt, director of the Philadelphia Museum of Art, said she would immediately explore the possibility, perhaps in tandem with the Pennsylvania Academy of Fine Art. “It’s a painting that really belongs in Philadelphia — his presence still resonates here,” she said of Eakins’s masterwork. “There may be a way we could band together to make it happen.”

I am in on this one and hope that the Philadelphia Museum will accept offers from around the country to help keep "The Gross Clinic" in Philadelphia.

Thomas Eakins
"Gross Clinic"
96"x78" oil on canvas 1875
-image courtesy Thomas Jefferson University

More at:
New York Times on the Gross Clinic

In Philadelphia they are aghast at the news-
"This is our cultural heritage. We cannot let it be bought.

If we sell it, we are selling Philadelphia's future. Would we allow the Liberty Bell to be bought? This is no different.

Philadelphia is the home of the first hospital, founded by no less than Ben Franklin. A tradition grew out of that, a tradition that is summarized by this painting. We have a rich history of medicine that will be plundered by the sale of this art."
-from Phillyville

And the alumni from Thomas Jefferson University are livid:
"Isn't this a little like selling your soul to the devil? Couldn't Jeff issue bonds in the usual fashion and go into debt like any respectable university?

Says Bob Barchi (University President), "We're not a museum. We're not in the business of art education" and in two sentences betrays his failing grade on his Two Cultures book report , a crushing ignorance of the centrality of art to the human experience, and spins Jefferson's expansion as an Eakins rejection redux.

Heroic myth writ large (Homer) or small (Rocky Balboa, Luke Skywalker) inspires great things in real life, just as Eakins painting of Gross has inspired countless artists, physicians and patients. It is arguably Philadelphia's David. But Philadelphia is not Florence, and the Jefferson Board no Medici."
Is Art Important to Medicine?

Vote Tomorrow and Remember the Ghosts of Baghdad & New Orleans

Gregg Chadwick
"Ghost of New Orleans"
48"X36" oil on linen 2006

We were in my studio Saturday night mourning the loss of our country to Karl Rove, George Bush and Donald Rumsfeld. Enough is enough. Vote tomorrow and vote for a House and Senate of the future. Thomas L. Friedman said it well in the New York Times:

"Everyone says that Karl Rove is a genius. Yeah, right. So are cigarette companies. They get you to buy cigarettes even though we know they cause cancer. That is the kind of genius Karl Rove is. He is not a man who has designed a strategy to reunite our country around an agenda of renewal for the 21st century -- to bring out the best in us. His "genius" is taking some irrelevant aside by John Kerry and twisting it to bring out the worst in us, so you will ignore the mess that the Bush team has visited on this country.

And Karl Rove has succeeded at that in the past because he was sure that he could sell just enough Bush cigarettes, even though people knew they caused cancer. Please, please, for our country's health, prove him wrong this time.

Let Karl know that you're not stupid. Let him know that you know that the most patriotic thing to do in this election is to vote against an administration that has -- through sheer incompetence -- brought us to a point in Iraq that was not inevitable but is now unwinnable.

Let Karl know that you think this is a critical election, because you know as a citizen that if the Bush team can behave with the level of deadly incompetence it has exhibited in Iraq -- and then get away with it by holding on to the House and the Senate -- it means our country has become a banana republic. It means our democracy is in tatters because it is so gerrymandered, so polluted by money, and so divided by professional political hacks that we can no longer hold the ruling party to account.

It means we're as stupid as Karl thinks we are.

I, for one, don't think we're that stupid. On Tuesday, November 7th we'll see."

-by Thomas L. Friedman
New York Times, November 3, 2006

The Angel of History

Gregg Chadwick
"The Angel of History"
28.5" x 73" sumi and oil on screen 2006

"This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing in from Paradise; it has got caught in his wings with such a violence that the angel can no longer close them. The storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward."
- Walter Benjamin, "Theses on the Philosophy of History," IX

More at: https://www.saatchiart.com/art/Painting-The-Angel-of-History/25560/4677196/view

San Jose Institute of Contemporary Art: New Building, New Exhibit

Darren Waterston
Interior (Green), 2001

The San Jose Institute of Contemporary Art (SJICA) has moved into its own building just down the block on South First Street from its former site. Recently, SJICA's director Cathy Kimball , gave me a tour of the former warehouse. SJICA is in the model of a European Kunsthaus, a space dedicated to museum worthy exhibitions but without a permanent collection of its own.

Gregg Chadwick
Buddha of the Future (In Memory of Uri Grossman), 2006

The current exhibition, art destined for SJICA's 26th Annual Fall Auction, provides an overview of contemporary art practice in the Bay Area and beyond. Including works by Darren Waterston, Binh Danh, Judy Dater, Naomie Kremer, Gustavo Ramos Rivera, Robin McCloskey, Gregg Chadwick, Bruce Conner, Kim Frohsin, Manuel Neri, Hung Liu, Michael Kenna, Jamie Brunson, Kyoko Fischer, Enrique Chagoya and others - the exhibit is visually and intellectually astute. The group show opened on October 6th and runs until the auction at SJICA on Saturday, October 28th.

Robin McCloskey
Baylands, 2005

SJICA's new building is located at 560 South First Street in San Jose’s growing SoFA arts district. The large (7,500 sq ft) space will soon be completely renovated. Director Cathy Kimball, SJICA'S staff, and the Institute's board have a large and compelling vision for the place of the arts in San Jose.

Binh Danh
Persimmon Eclipse, 2003


San Jose Institute of Contemporary Art's 26th Annual Fall Auction:

Exhibition (Free Admission):
October 6 - October 28, 2006

Auction (Tickets required):
Saturday, October 28
Doors open at 6:00pm;
auction begins promptly at 7:00pm

Tickets are $35 for ICA Members/$45 for non-members
(20% discount on tickets purchased before October 28.)
Call 408-283-8155 for tickets.

The Medical Consequences Of The Iraq War: Health Challenges Beyond The Battlefield

photo by Lance Cpl. Brandon L.Roach USMC

The Medical Consequences Of The Iraq War: Health Challenges Beyond The Battlefield

A Symposium To Present The Issues Behind the Headlines

WHAT: Physicians for Social Responsibility, along with UCLA Extension and UCLA, School of Public Health, will hold a one-day symposium on the medical consequences of the war in Iraq.

WHY: Health effects of the war have been grossly underreported. According to public health studies, three years of war has resulted in the deaths of over 200,000 Iraqi civilians. To date, 2,685 American soldiers have been killed with 19,945 soldiers wounded. US and Iraqi war soldiers are being diagnosed with mental disease in shockingly high numbers – portending an avalanche in veteran mental health needs in the coming years. Ten authoritative physicians and social scientists will present their findings and testimonies, including:

Dahlia Wasfi, MD The War in Iraq: A First Hand Account
Richard Garfield Dr.PH Mortality and Morbidity in Iraq
Gene Bolles MD Treating American Soldiers: A Frontline Account
John Pastore MD Physician Ethics and War
Gregg Bloche MD Physician involvement in Torture: Ethical and Legal Issues
Helena Young, PhD Post-traumatic Stress Disorder in American Troops
Harriet Zeiner, PhD Traumatic Brain Injury
Nafisa Abdullah-Huf MD The Medical Situation for the Afghan People
Congressman Bob Filner Healing America’s Soldiers in the Coming Decades

WHEN: Saturday, October 21, 2006
9am - 5:30pm

WHERE: UCLA Campus, Grand Ballroom, Ackerman Hall

COST: $25 – Open To The Public, Wheelchair Accessible
Register on line: uclaextension or call: (310) 825 9971
Course Registration Number: S3972U

The Scream and Madonna On View Before Restoration at Munch Museum

From September 27th to October 1st at the Munch Museum in Oslo, Norway, the newly returned paintings "The Scream" and "Madonna" will be exhibited before restoration. Both paintings will be laid out flat in glass display cases like aenesthesized patients bearing scars from their saga of theft and return.

More at:
Munch Museum

An Elephant is Not a Wall

Tai, a 38 year old Indian elephant gets painted for Banksy's exhibition in Los Angeles
(Photo by Marissa Roth for The New York Times)

Banksy, the mischievous, witty and at times sophomoric intervention artist, has picked a thirty-eight year old Indian elephant named Tai to intervene upon. At his current and very brief Los Angeles exhibition, it opened on Thursday and closes on Sunday, Banksy has created a literal depiction of the metaphor – “There is an elephant in the room and nobody talks about it.” It seems that moving from public spaces to private elephants has created a justified uproar in Los Angeles: "I think it sends a very wrong message that abusing animals is not only OK, it's an art form," said Ed Boks, general manager of Los Angeles Animal Services, to the Los Angeles Times. "We find it no longer acceptable to dye baby chicks at Easter, but it's OK to dye an elephant?"

It seems only fitting that the anonymous Banksy out his identity in a tit for tat body painting session with Vitaly Komar & Alex Melamid and the painting elephants of Northern Thailand and Bali - Banksy as blank canvas for the painting elephants.

Komar & Melamid's Elephant Project. Could Banksy be next?

More at:
Elephants That Paint

New York Times on Banksy

Los Angeles Times on Banksy and Tai

Tai at Banksy's Show
(Béatrice de Géa / LAT)

An earlier artistic intervention by Banksy in Los Angeles proved to be much more succesful in intent and final outcome:

Remembrances

My current paintings are filtered through my experience of September 11th, 2001. I was visiting my family in Thailand and had spent the morning in Chiang Mai following the saffron robed monks on their small morning pilgrimages. I hopped a flight for Bangkok and while waiting for a connecting flight to San Francisco I watched in horror as the planes hit the World Trade Center. On my return to the U.S. later that week I began to paint Buddhist monks, privately at first - as a form of meditation. Only later did I grasp the dharmic sense of responsibility inherit in this new body of work. I needed to paint these paintings. And I found that the audience I had developed over the years felt the need to see them also. They have given me their trust that I will create paintings that speak of our times but also provide clues to a future path away from the darkness.

More from:

Edward Winkleman

Franklin Einspruch

Moby and NY'ers tell GW to go home

Exiting

Gregg Chadwick
Screen Memories (Fin de Cinema)
60"x60" oil on linen 2002

A new poem by Kent Chadwick about the experience of leaving a theater after watching a film:

Exiting

the dream, the dark left behind,
done sipping our coke, done suckling on
the Big Nipple of Hollywood, christened
so by Bertolucci at the Oscars,
the credits rolling as the lights come up,
stumbling from our shared, climactic dream,
fantasy experienced in common,
back to the foyer of reality,
the cacophony of unscripted sound,
shock of daylight after the matinee,
the third act’s satisfaction rippling
within us, but lessening so quickly
that we try to prolong it conversing:
What have we learned? What truth? What lies?
We learn lies too: pseudo-ideas
that bond with what we think we know
but catalyze wrong conclusions.
The lies in question here are facts
refined beyond reality,
simplified so as to produce
more powerful pure emotion
(while complexity fosters
more nuanced and reflective thought).
The troika of Hollywood lies:
First—that violence is redemptive—
that just enough judicious force
can reform the schoolyard bully,
clean up Dodge City, save the Bronx.
Second—that love is just romance—
that the romantic spark is love’s
one true and only kindling,
that sex is its one fulfillment
and passion its signature sign.
Third—that the hero always wins
and gets just what he wants—
that happy endings are the rule,
that every problem can be solved
and in time for the curtain call.
We leave accepting the unreal,
not doubting the impossible,
more prone to choose expedience,
less willing to show forbearance,
primed to demand happiness now.

Yet poetry, like movies, lies.
For that Plato and Mohammed
elected to banish this art.
There are lies we choose to live by—
fiction is our euphemism,
poetry their celebration—
humor, hope, imagination,
artifices over the void
contra despair, versus ennui.
The lies of classic tragedy
to those of sentimental soaps
and Hollywood’s cheap romances
fulfill a basic human need:
Aristotle’s art catharsis.
Two types of lies to consider:
imagined facts
subverted facts.
The arts create much neater worlds,
places our minds can understand,
invent untruths, imagine facts,
things that never have been nor will.
But the artist and audience
agree they’re false. The artist does
not conceal her art nor does she
attempt to delude the viewer.
Instead we play an elaborate
game where the artist tries to win
a suspension of disbelief,
a surrender of our careful
guard against both lies and liars
with bold strokes and rich verities.
And the frisson of art is when
the artist-magician defeats
our disbelief and seduces
us into a private world where
magic happens regularly.
These imagined facts are tall tale
bones for our imagination
to gnaw on down to the marrow.

Not so lies of subverted facts.
These violate reality
to make things easy, to make things
fit within the artificial
system of a Pollyanna,
huckster, conman, true believer,
propagandist, or demagogue.
The worst subverted fact is “they”—
smooth, simple, and innocuous,
insidious as a virus.
“They:” the demonized other crowned
responsible for all our ills.
“They” fills our rhetoric, our news,
our elections, and our movies.
Ungrammatical Pogo hints
at the antidote: We have met
the enemy, and they is us.

Though, like cartoons, films teach truths too.
What have we learned? Signs and wonders
abound: we have new eyes and ears;
we have slipped inside another,
seen from a different angle
how the world alternately feels,
practiced cheering for a stranger.
Scenes have been framed and staged for us
of incomparable beauty
that thrill our sense of life’s glory.
We have been given life lessons
in how to kiss and how to fight,
how to suffer and how to dance,
how to laugh at our foolishness.
Again we’ve been reminded how
easily we break into song.

The theme song returns to mind and we want
to hum and hold onto its bright tune as
the double doors push us back outside changed
from audience to individuals,
our feelings pitched, ideas stirred, images
swirling then forming into memory
and new stories settling in our souls.

Echoes of Munch's Scream

The Norwegian police are reporting that Munch's paintings - "Scream" and "Madonna" , stolen from the Munch Museum in Oslo in 2004, have been recovered. Munch's "Scream" and his numerous variations in different media have inspired a host of references, homages and parodies. The Munch Museum, before the theft, hosted an exhibition of contemporary works influenced by Munch's proto-existential painting.

Gilbert & George
"Street"
121 x 100cm photomontage 1983

The museum provides a concise description of "Scream's" genesis:

"In his writings, Munch connects "Scream" (1893) with a specific event - a walk with some friends from a vantage point high up on Ekeberg at sunset. Munch paints the subjective experience of "the scream in nature" as an expression of universal angst rooted in existential uncertainty. Mankind is on the threshold of a new and frightening century, abandoned by God, whom Nietzsche had declared dead in 1872. Through its deeply expressive power this picture has attained the status of icon in the history of art. The universal angst of the age and the personal angst of the individual here reach their apogee. But "Scream" also expresses the universal struggles in life and what it is to be human."

Edvard Munch
"Scream"
84 x 67cm oil, tempera and pastel on cardboard 1893

The Munch Museum provides a history
of the newly recovered paintings on it's website:

Edvard Munch
"Madonna"
oil on canvas 1894

"Scream" and "Madonna" in the Munch Museum collection were in the artist's possession when he died in 1944, and part of his bequest to the City of Oslo.

"Scream" in the Munch Museum is one of two painted versions of the image. The other is to be found in the National Gallery, Oslo. The National Gallery version is signed and dated 1893, and many scholars believe this to be the first one. Both versions are painted on cardboard, and Munch has also sketched the image on the reverse side of the National Gallery version. "Scream" - one of the two versions - was first exhibited at Unter den Linden in Berlin in December 1893. In 1895 an important version of the image was produced as a lithograph. There exist two pastels of the image, one belonging to the Munch Museum, the other privately owned. There are also a few sketches related to "Scream" on a sheet of paper in the Munch Museum collection

A text from Munch's diary in 1892 relates to "Scream":

I was walking along a path with two friends
the sun was setting
I felt a breath of melancholy
Suddenly the sky turned blood-red
I stopped and leant against the railing,
deathly tired
looking out across flaming clouds that hung
like - blood and a sword over the
deep blue fjord and town
My friends walked on -
I stood there trembling with anxiety
And I felt a great, infinite scream pass
through nature.

The Munch Museum's "Madonna" is painted on canvas. There are four additional painted versions of the image. The National Gallery Oslo and the Hamburger Kunsthalle each have one, while two are in private collections. The Munch Museum "Madonna" is dated 1893-94. In 1895 Munch made a lithographic version of "Madonna", with a decorative frame depicting spermatozoa and an embryo. Several poetic texts related to Madonna underscore the intimate relationship between love and death:

...Now life is shaking hands with death
The chain that binds together the thousand generations
of dead with the thousand generations yet to be born
has been tied...

"In "Scream", humanity's desperation and angst is emphasised by the strikingly harsh colours and the restless, agitated lines of the background. The characteristic wavy brushstrokes that Munch introduces in the 1890s are related to the ornamental painting of symbolism and art nouveau. Yet by contrast with their carefully calculated decorative effects, Munch's brushwork is spontaneous and unpolished, becoming a direct physical expression of the artist's inner turmoil. At the same time, this dynamic approach is an important part of Munch's portrayal of himself as the ostracised, mentally unstable genius."

Child's painting made after the theft of "Scream" and "Madonna" in 2004.

For those with children in Norway the museum holds an Edvard Munch Children's Workshop for kids, aged 5 to 8, once a month and on special occasions. The students learn about Edvard Munch as an artist, his life story and spend time looking at and asking questions about the Munch paintings in the museum. Afterwards they work on their own paintings in the children’s workshop. The workshops are held in Norwegian.

I wonder if the Norwegian artist Laila Carlsen was able to take part as a child?

An Intimate Grammar

Gregg Chadwick
"An Intimate Grammar"
(In Memory of Uri Grossman)
30"x24" oil on linen 2006

I paint Buddhas when the world seems to call for them. As a father I can barely begin to understand the loss of a son. The death of David Grossman's son Uri during the recent fighting between Hezbollah and the Israeli Army in Lebanon clearly shows the costs of war. I paint Buddhas in the hope that courageous men like the writer David Grossman will continue to seek peace through dialogue and understanding. It is much more difficult to sit down at a negotiating table and hammer out differences than it is to lob missiles over the border or to drop bombs in retaliation. A world without prejudice, brutality or war is a world which I wish to leave for my son. The goal seems naive or laughable to some but the non-violence of Gandhi and Martin Luther King, Jr. bore great fruit.

War Hits Home for Israeli Novelist David Grossman

Uri Grossman
Photo: IDF Spokesperson's Unit

The New York Times reports that Uri Grossman - "the son of Israeli novelist and peace activist David Grossman has been killed in southern Lebanon ... just days after the author urged the government to end the war with Hezbollah guerrillas."

David Grossman
Photo: Shai Rosenzweig

Uri Grossman's family released a statement:

"Uri Grossman was born on August 27, 1985. He was supposed to celebrate his 21st birthday in two weeks. Uri studied at the experimental school in Jerusalem. He reached the armored corps and fulfilled his aspiration to be a tank commander. He was about to be released (from the army) in November, travel the world, and then study theater. Friday evening he spoke, from Lebanon, with his parents and sister. He was glad that a decision on a ceasefire was taken. Uri promised that he will be eating the next Shabbat dinner at home. Uri, son to David and Michal and brother to Yonatan and Ruthie, had a fabulous sense of humor and a big soul filled with life and emotion."

The Jerusalem Post's account:

"On Sunday, the war brought disaster home to Grossman when his son Uri, a 20-year-old staff-sergeant, was killed by an anti-tank missile that hit his tank. The younger Grossman was taking part in a major military offensive in the southern Lebanon village of Hirbat Kasif, aimed at sweeping the area clear of Hizbullah fighters ahead of Monday's expected cease-fire. Two other soldiers and an officer were killed in the same incident."

David Grossman, the author of such internationally recognized novels as "Someone to Run With", "The Yellow Wind" and "The Zig-Zag Kid", has long been an outspoken left-wing activist. In his 2003 book "Death as a Way of Life", Grossman presented a sobered but still resiliently liberal view of the Arab-Israeli conflict. In early 2005, he said at a literary fair: "Everyone knows that the conflict will end. The writing has been on the wall for a number of years. This is our chance to write history, and not be victims of it."

Of Israel's struggle to live in peace, he said, "We hope to become a story like any other story. But for God's sake, not a larger-than-life story, just a story of life."

The New York Times continues, David Grossman, whose novels and political essays have been translated into 20 languages, is an outspoken advocate of conciliation with the Arabs and of ending Israel's occupation of the West Bank.

But, like most Israelis, David Grossman supported Israel's retaliation when Hezbollah fighters attacked an army patrol inside Israel on July 12 and unleashed a barrage of rockets on civilians in the north.

By Thursday, David Grossman, said the war had gone on long enough.

The turning point came the previous day when the government approved a plan to launch an 11th-hour campaign to inflict a devastating blow to the guerrillas.

In a joint news conference with fellow novelists Amos Oz and A.B. Yehoshua, Grossman denounced the plan as dangerous and counterproductive.

''Out of concern for the future of Israel and our place here, the fighting should be stopped now, to give a chance to negotiations,''
David Grossman said.

Grossman, an Israeli-born son of a refugee from Nazi Europe, urged Israel to accept a proposal by Lebanese Prime Minister Fuad Saniora -- which later formed the core of the U.N. resolution for ending the conflict -- calling for the deployment of Lebanese troops in southern Lebanon with the help of an international force that would end Hezbollah's virtual control over the area.

''This solution is the victory that Israel wanted,'' Grossman said. He warned that stepping up the offensive could trigger the collapse of Saniora's government and the strengthening of Hezbollah -- the very force Israel set out to destroy.

''It's still possible to prevent it,'' Grossman said. ''This is the last moment.''



David Grossman from his 2003 collection of essays, "Death as a Way of Life", on the ten years since the Oslo Accords:

"But who can hope for love between nations? Who really loves anyone in this world? (Of course, I'm referring not to people but to nations.) Do the English love the French? Do the Germans love the Russians? Perhaps we should even ask: Do the West Germans and East Germans love each other?

"Interests" is the key word, and it is the guarantee that the agreement will work. The two peoples have signed on to the agreement because they understand that they have no other choice. After decades of mutual bloodletting, they have come to terms with the idea that if they do not live side by side they will perish together, in a maelstrom that will engulf the entire region. It is existential interest that pushed these two reluctant peoples into each other's arms. The United States and Japan, and the Europeans led by Germany, now have to turn peace into a practical and enticing option for both sides. A flourishing economy, new jobs, a sense of freedom, reinforcement of everything in life that was damaged or paralyzed during the years of occupation and Intifada-all these can significantly strengthen those Palestinians who want peace. Similarly, the right-wing extremists in Israel will have difficulty arguing with a concrete improvement in the economy, in the quality of life, in the sense of security. The fundamentalists of Hamas will fight a war of despair and no quarter. They will try to create a nightmare atmosphere. Only a robust creative reality, full of life and hope, will succeed in withstanding them. We need to begin creating that reality now, immediately.

Neither romantic love, then, nor a high wall. I dream of two countries separated by a distinct border. A border that will make clear to each state the space in which it exists as a political entity, as a national identity. If there's a border, there is an identity. There is a new living reality in which this identity can bleed out the poison of illusions and begin to heal.


One more important thing: This is a condition in which-years from now-the two sides will be able to give themselves a new kind of definition-not one contrasted with an enemy, but one that turns inward. One dependent not on the fear that they might be destroyed but instead on the natural development of a nation, on its system of values and the various facets of its character. This is a decisive change. For years, both sides have suspended the internal dialogue that each must have. The state of continual conflict was a reason and an excuse for not addressing their fundamental, authentic problems, a reason for just trying to survive one more violent conflagration. I can definitely see that such a new process of defining ourselves, the Israelis, will bring about tremors and changes. It will require a painful assessment of our definition of ourselves today in relation to our Jewish heritage. It will force us to confront our complicated history anew, and to consider the possibility of choosing a new way of relating to the world outside us.

If peace is established between us and all the Arab countries, we will also be able, finally, to internalize the fact that we are part of the Middle East. We will comprehend that our presence here is not the result of some bureaucratic-geographical error, but rather that this is the place in which our lives will henceforth be conducted, and it would be well for us to open ourselves to the world and to the culture of our neighbors. Clearly, such a step can be taken only if we have partners, if the Arab countries no longer view Israel as "a cancerous growth of imperialism" (as Israel has been termed on many an occasion in the Arab press) but rather as an integral, stimulating, and vital part of the Middle East.

If we can reach and live with this vision of the end of days, we Israelis may well permit ourselves-after years of instinctive self-denial-to believe that we have a future. That we may dare to believe that we will finally have continuity and prospects. That death will not cast its shadow on everything in our lives. Perhaps we will be able to free ourselves from that sense of doom that lies deep down in our collective consciousnesses-that, for us, life is only latent death.

This is the true meaning of self-determination. I have always believed that when Israel agrees to grant this right to the Palestinians, it will also win it for itself. Now the moment has come for the Israelis, for the Palestinians, and for the other sane nations in the region. Here it is now: the Future."

Günter Grass Comes Clean

"Die Blechtrommel (The Tin Drum)"
Günter Grass
lithograph
(Grass' first novel -''The Tin Drum''- is a magnificent attempt to portray the horror and stupidity of the Nazi years.)

In an interview with the Frankfurter Allgemeine Zeitung, German Nobel Laureate Günter Grass admits that, between 1944-45, he was a member of Hitler's Weapons SS. Günter Grass says the shame of his youthful naivety has long haunted him and that it will now be his "Scarlet Letter."

Der Spiegel reports that Ralph Giordano, a leading German-Jewish writer, said he would not condemn Grass and praised his belated confession:

"It's good what Günter Grass has now done,'' Giordano said. ''What's worse than making a mistake is not coming to terms with it. His example also shows how seducible young people can be.''

One of the most powerful organizations in Nazi Germany, the SS played a key role in the Holocaust, operating the death camps in which millions died. But by the war's end when Grass was inducted, most were drafted and many under 18.

Der Spiegel reports :

" At first, says Grass, he saw the Weapons SS as an elite unit, and not as something "repulsive." It wasn't until later that he became plagued by feelings of guilt. "For me, the whole thing was always tied to this question: Could you have realized what was going one at the time?"

"Grass says he has always known that the day would come when he would have to talk about this part of his past. Did he miss the right opportunity to discuss his SS membership? "I don't know," says the author, artist and poet. "It's certainly the case that I believed what I did as a writer was enough. After all, I went through my learning process and reached my own conclusions. But there was still this lingering blemish."

"Ich bin dabei gewesen"
Günter Grass
lithograph

"More amusing than sensational is Grass's recollection of a boy named Joseph, with whom he spent time in a prisoner-of-war camp. When asked whether this 17-year-old was in fact, Joseph Ratzinger, the man who became Pope Benedict XVI, Grass says: "He became my friend and we played dice together. I had managed to smuggle my dice shaker into the camp. I wanted to be an artist and he was interested in a career in the church. He seemed a little shy, but he was a nice guy."

"Like Grass, Joseph Ratzinger, now Pope Benedict XVI, was in fact imprisoned at Germany's Bad Aibling camp. Whether the Vatican will comment on Grass's recollections remains to be seen."

After serving in World War II, Grass ended up in Berlin, where he studied art.

Having trained as an artist, Mr. Grass began his career with a book of poems illustrated by his own drawings. Grass became well known as an author and a biting social critic but has continued to produce visual art over the years.

Vivien Raynor in an article from the New York Times published on March 28, 1982 reviews Grass' lithographs: " The visions of the artist, which are inextricable from those of the writer, have roots that go much deeper than the 20th century. The prints, with their implications of dazzling white light, their sinuous but firm lines and their textures that range from rich black hatching to a delicate gray stipple worthy of Aubrey Beardsley, are strange in the way that the works of Arnold Bocklin, Otto Runge and Max Klinger are strange."

The Jameel Gallery of Islamic Art at the Victoria & Albert Museum, London

The Jameel Gallery of Islamic Art at the Victoria & Albert Museum, London

"Yet political turmoil in Israel, Gaza, Lebanon, Iraq and beyond only underlines the challenge of using the past to illuminate the present. Put differently, can 400 carefully chosen objects, some dating to the 11th century, provide us with any fresh insight into what is happening in the Middle East today?"
-Alan Riding in the New York Times

The Jameel Gallery of Islamic Art at the Victoria & Albert Museum, London is a long overdue re-installation of the Islamic collection at the V&A. Students and instructors at the nearby Royal College of Art often stop by the V&A for lunch. Maybe this collection of beautiful and politically charged artwork will inspire the artists of London and beyond to delve deeply into the connections and ideas found in these objects rather than repeat the tired diatribe coming from the talking heads in the Middle East, Europe and America.

The Ardabil Carpet (detail), Iran
Width 553.5 cm x length 1051.5 cm
Hand knotted woollen pile, on silk warp and weft; asymmetrical knot, open to the left; 304 knots per sq. in
1539-40
Victoria & Albert Museum, London

Alan Riding in the New York Times

Victoria & Albert Museum

Museum With No Frontiers: Discover Islamic Art

The Jameel Gallery of Islamic Art at the Victoria & Albert Museum, London