Airborne Toxic Event's Song for Neda
Gregg Chadwick
The Call - ندا -Neda
36"x48" oil on linen 2009
Etemade Melli has an account of Mehdi Karroubi’s appearance at the memorial, including the resistance of mourners when security forces accosted him, and of his speech. The English translation, courtesy of Mani:
Karroubi walked towards Neda Agha Soltan’s resting place, surrounded by a large group of people. The special forces attacked him and tried to disperse and separate the people from “the reform sheikh” [Karroubi] by beating them with clubs and pepper spray. The police encountered stiff resistance from the people, and Karroubi held his ground and stated strongly that he is staying in this place.
Karroubi sat beside Neda Agha Soltan’s grave and accompanied the people by reading the Fateheh [the prayer for the dead] for Neda. The Prayer was read with protest intonations. Afterwards Hojjatoleslam Hadi Ghaffari joined Karroubi and spoke to the people for a few minutes. During Karroubi’s speech, the security forces had a conflict with the people and arrested some individuals. These forces were confronted with slogans like “let him go, let him go” and flowers by the people [police presumably released those arrested].
Mehdi Karroubi, after spending an hour with the people, moved to the exit and his vehicle, accompanied by a large number of people chanting
From the New York Times lede blog:
Watching Charlie Chaplin in Tehran
By ROBERT MACKEY
In a brief update on Friday, the Twitter feed IranRiggedElect says that the video embedded below, of Charlie Chaplin’s final speech in the 1940 film “The Great Dictator” with Farsi subtitles, is popular on Iranian social networks at the moment. In this scene, Chaplin’s character addresses a fascist rally, while impersonating an Adolf Hitler-like leader, and denounces militarism and dictatorship:
Amid signs that Iran’s military may be increasing its power, it is not hard to imagine why supporters of Iran’s opposition might be heartened by Chaplin's speech calling on soldiers to “fight for liberty.”
SHOW ME YOUR FACE
by Rumi
i crave
flowers and gardens
open your lips
i crave
the taste of honey
come out from
behind the clouds
i desire a sunny face
your voice echoed
saying “leave me alone”
i wish to hear your voice
again saying “leave me alone”
i swear this city without you
is a prison
i am dying to get out
to roam in deserts and mountains
i am tired of
flimsy friends and
submissive companions
i am blue hearing
nagging voices and meek cries
i desire loud music
drunken parties and
wild dances
one hand holding
a cup of wine
one hand caressing your hair
then dancing in orbital circle
that is what i yearn for
i can sing better than any nightingale
but because of
this city’s freaks
i seal my lips
while my heart weeps
yesterday the wisest man
holding a lit lantern
in daylight
was searching around town saying
i am tired of
all these beast and brutes
i seek
a true human
we have all looked
for one but
no one could be found
they said
yes he replied
but my search is
for the one
who cannot be found
"We deplore the violence and crackdown on peaceful protesters, the increasing restrictions on civil liberties, and the imprisonment of a growing number of civil leaders in Iran. " —Archbishop Destmond Tutu, Nobel Peace Laureate, 1984
"If one country sincerely wants to support democracy in another country that is under dictatorial rule, the only thing to do is to support the freedom fighters who stand for the democratic institutions of that country. Done this way, the sapling of democracy will bear the flower of freedom." —Shirin Ebadi, Iranian human rights activist, Nobel Peace Laureate, 2003
"The Iranian leadership is violating the country's own commitments to international human rights treaties, as well as contravening Iran's own laws." —Mairead Maguire, Nobel Peace Laureate, 1976
"We call for the release of all political prisoners, the secession of violence against protesters, and respect for human rights and civil liberties in Iran." —Jody Williams, Nobel Peace Laureate, 1997
U2 adds images of the protests in Iran to the live presentation of Sunday, Bloody Sunday.
Update:
U2 Now Scrolls Rumi Poem Azadi in Solidarity With Artists 4 Freedom
More shots at:
U2 Log
Rafsanjani's most important line? Via email, Portland State University professor R. Kevin Hill writes:
There was subtext and not-so-sub-subtext in several of Rafsanjani's remarks, based on the transcript of a live-blogger (caveats about accuracy, accuracy of translation, etc.) excerpt of which follows. If this is accurate, and I'm reading the oblique sermon style correctly, he's articulating a principle of popular sovereignty and calling on the government to resign. I've highlighted the crucial remark:
"The Imam [Khomeini] would always quote the Prophet [Muhammad] who would say to Ali [Muhammad's successor]: leave the people if they do not want you.
Tehran University's prayer hall has been the stage for high drama since the early days of the Islamic revolution, and Hashemi Rafsanjani'sappearance today was another of many electrifying moments in Iran's recent history.
Surrounded by heavy security under the cantilevered roof, the former president spoke out in public for the first time since last month's disputed election, warning that the country was "in crisis."
That may be a statement of the blindingly obvious – but it carries force precisely because of Rafsanjani's special place in Iranian politics: he is both hugely influential and deeply unpopular, a bitter rival of the supreme leader Ayatollah Ali Khamenei and – crucially – one of the surviving giants of the revolutionary era.
Whatever he said, his very presence at such a tense time would have guaranteed rapt attention – one reason why his sermon was not, as is usual, broadcast live on state TV whose cameras are mounted permanently in the university mosque.
The sense of excitement was heightened because of the presence of Mir Hossein Mousavi, who claims to have beaten Mahmoud Ahmadinejad on 12 June and who rejects the election result as "illegitimate." His fellow candidate, the reformist cleric Mehdi Karoubi, was also there.
Rafsanjani's calls to restore trust by releasing prisoners, freeing the media, using only legal means, and by dialogue between opposition and the regime, were couched in the language of legitimacy and justice. "Don't let our enemies laugh at us by putting people in prison," the cleric urged. "We must search for unity to find a way out of our quandary."
Specific proposals had been laid before the expediency council (an advisory body to the supreme leader) he said, a reminder that he has a real role to play.
"His demands were in line with what the reformists want but he did not explicitly challenge the legitimacy of the Ahmadinejad government," concluded one veteran Iranian political analyst. "This was an effort to play the role of power-broker – the role that Khamenei should have played but did not."
Rafsanjani also stressed the importance of the "republic" in the Islamic Republic of Iran, a deliberate riposte to those hardliners who stand accused of planning an Islamic dictatorship. His references to Ayatollah Khomeni praised the late leader's positive attitude towards ordinary people – a clear invitation to make an unflattering comparison with Khamenei.
The sermon was not an overt challenge to the regime, but it did graphically underline the divisions he was warning about: as he was speaking the crowd burst into competing slogans of "death to the dictator" and "death to opponents". No one could have had any doubt who was who. Predictably, trouble erupted in the streets immediately afterwards.
Normally, Friday prayers at Tehran University are a showcase for the regime, which makes sure that thousands of its loyal supporters are bussed in to fill the hall and shout familiar slogans: death to America, death to Israel, and other favourites. That makes it a regular port of call for foreign journalists, invited to witness the peculiarly Iranian combination of religion and politics, prayer and agitprop. Foreign media coverage has been drastically reduced as part of the post-election crackdown. But profound divisions, not defiant unity, are now on open display.
"Many Han migrants, at the encouragement of the Chinese government, have settled among the Muslim Uighurs, a Turkic-speaking race that is the largest ethnic group in oil-rich region of Xinjiang. The influx of Han, the dominant ethnic group in China, has transformed Xinjiang: the percentage of Han in the population was 40 percent in 2000, up from 6 percent in 1949.
But migration has fueled ethnic tensions, as Uighurs complain about the loss of jobs, the proliferation of Han-owned businesses and the disintegration of their own culture.
On Sunday at least 156 people were killed in the deadliest ethnic violence in China in decades. Raging Uighurs battled security forces and attacked Han civilians across Urumqi.
The riot had evolved from a protest march held by more than 1,000 Uighurs to demand that the government investigate an earlier brawl between Han and Uighurs in southern China."
Her name is Tursun Gul. She is a migrant worker and she is not from Urumqi. In person, she looks younger than she does in the pictures but her eyes are tired. She was injured in a car accident and now uses a crutch to help her walk.
She told us why she took to the streets in protest on Tuesday.
“My husband, younger brother and older brothers, 5 in all, were arrested,” she said, “We were eating when it happened. The police came and took them away and they never returned. I don’t know why they took them.”
When we asked if she was not frightened walking up to a line of heavily armed soldiers she retorted, “How could I be afraid when I did not commit any crime? We’re just migrant workers from another part of Xinjiang. We’re not guilty of anything.”
Tursun, a mother of two young children, said she does not know where her brothers and her husband are being held and she does not know when, or if, they will be released. And she does not know how she will support her family now.
“There is no one to take care of us,” she lamented.
Other local residents we spoke to told us that more than 20 men were taken from the area. None of them have been seen since. According to official figures, more than 1400 people have been arrested in connection with this week’s violence.